Andy C
Well-known
Observing these times so near the end of this quickly fleeting age conjures thoughts about Lot’s days in Sodom. This, of course, has been an ongoing train of thought for me, as those reading my articles can attest.
Those ancient cities of Sodom and Gomorrah, the remains of which archeologists are just now digging up from the south end of the Dead Sea region, had at their black hearts a term that believers in Jesus Christ don’t often give much thought to: unrighteousness.
Unrighteousness isn’t merely the lack of righteousness. It is the diametrical opposite, contrary in every respect to righteousness as defined by God. It is a determined, conscious—and even militant, in some cases—effort to move in a direction other than toward God and His holy prescription for living.
They need no deity to govern their comportment, the lost sinners declare.
But here is what God in Heaven, through Paul the apostle, has to say in regard to the soul:
“For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin” (Romans 4:2-8).
So righteousness in God’s holy perception isn’t based on doing good rather than evil works but rather on genuine belief in His way of salvation. Jesus described that way:
“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6).
Those ancient cities of Sodom and Gomorrah, the remains of which archeologists are just now digging up from the south end of the Dead Sea region, had at their black hearts a term that believers in Jesus Christ don’t often give much thought to: unrighteousness.
Unrighteousness isn’t merely the lack of righteousness. It is the diametrical opposite, contrary in every respect to righteousness as defined by God. It is a determined, conscious—and even militant, in some cases—effort to move in a direction other than toward God and His holy prescription for living.
They need no deity to govern their comportment, the lost sinners declare.
But here is what God in Heaven, through Paul the apostle, has to say in regard to the soul:
“For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin” (Romans 4:2-8).
So righteousness in God’s holy perception isn’t based on doing good rather than evil works but rather on genuine belief in His way of salvation. Jesus described that way:
“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6).
When Righteousness Removes :: By Terry James
Observing these times so near the end of this quickly fleeting age conjures thoughts about Lot's days in Sodom. This, of course, has been an ongoing train
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