Thanks my awesome sister in the Lord. I have always cherished your heart in that you always share sincerely from it. And it is a blessing to witness this wonderful quaity in you. Like here in this post. It encourages me. And I want to thank you for sharing your heart publically. Because I do see how God does use you. So before I address this, my lovely dearly precious sister in the Lord
...just wanted to say that.
You make a good point that by the nature of JD's stances and approaches other pastor's would seem to separate from him. I recall witnessing this sort of thing first hand as things unfolded at JDF. I believe it is unfortunate and telling how some in high profile ministry would disingauge with JD, addressing him in offhanded ways at times. I do remember. And I think that does not speak abosultely highly of those in leadership who project that kind of persona in high profile. So Catherine, I acknowledge and honor your well stated observation. Because that sort of thing does tend to exist in pockets in the greater watcher community.
Another acknowledgement in JD's favor is the vax concern. I'm sure there are other pastors who have taken stances against the vax. But from what I have seen, JD, in my mind, has taken the biggest stance. And at the level of the seriousness of the issue, although the vax issue JD holds to may not sit well with some, I actually don't mind it. I believe as long as there is vagueness over that issue publically, the church is actually the conscience of America (whether we take to that option on or not). And I believe the vax is one area where having strong concerns about it demonstrate a reasonable conscience of the church (especially where there are several churches that have enforced the vax stance). So I can appreciate JD's long suffering conviction there.
THE LEADERSHIP EQUATION
In addition, I would also say that it would be good for Christian leadership in general to have a much different perspective in reaching across the isles. And I mean this in a mainstream way in general for all leadership. And an example of this would be like during the time of Trump's first presidency, Jack Hibbs was hugely supportative of the Deal of the Century (as he was on the advisory committee of evangelicals advising in official capacity--Trump). In those days, JD had serious concerns with how that would divide Israel. At the time, I was a lot closer to JD's stances on that issue. And since that time, it would appear that Hibbs has recanted of being too pro-Trump (which some members of his church I know personally would attest that Hibbs was taking the church too far into a realm of conservativism not the healthiest for the dynamic of a gospel led church body). Since that time I had taken a different view than my original. But at that time, while two prominent Calvery Chapel pastors greatly differed, what would have been healthiest for the body of Christ in John 15:15 mandate, would be for those two pastors to demonstrate public care toward each other. Likely neither side was focused in that. And it is standard operating procedure in the church today to have strong convictions and not necessarily be concerned how that might weather the body of Christ in general. So its not something really considered in Christianity. But to me, this sort of thing is what mature leaders in Christ should be concerned with. But we don't exactly have that level of sensitivity in the body today. In this perspective, well this would be one of the generic concerns I would underscore as fruit of a potntial Laodicean church era. Sure we have always had church divisions. Nothing new about that today. Its just after 2,000 years, it would be increasingly upon us to potentially arrive more or less as we have a bulk of history in our wake. So I would see it generally from how maturing is the church leadership perspectives callibrating with a trajectory that increases in maturity as we go. And although there have been some growth in areas on that (and it not be ecumenical), in general it is still largely accepted in Christendom that there will be factions. And Paul stated that to the Corinthian church over 2,000 years ago. So there is that.
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THE STEWARDSHIP OF MINISTRY
Along those same lines I would see the stewardship of ministry perspective. If we are in leadership having a great reach, the missionary principle then applies in concert with the size of the reach we have. Paul sought to be all things to all people. Today we seem to tend to see that perhaps as like what Bill Clinton tried to be. And its not exactly all too clear what being all things to all people means biblically. But whatever that does mean, Paul sought it out. JD Farag is familiar with this. As he himself testifies that he cares as much about the left as he does about the right. And I think that is an awesome stance. And for that stance I honorably salute the man. For we don't have a seamless heart like that in general in the church. So that helps, amen. But with that comes the other side of the equation. That JD is aware of the missionary principle (to be as much all things to all as possible to not pigeon hole perspective before the people). So that is a responsibility of the high calling of pastor. And to the degree one's ministry can be perceived as controversial, to that end would that stewardship be accountable to.
THE ECHO SYSTEM
Another concern in that same arena is the danger of the echo ecosystem. Knowing that elements of our perspectives as leaders that can tend to isolate us from the mainstream does not maturely and responsibly rest at: they just won't have me. The reason this is important to note, is that the levels of conviction a pastor is posturing is not in a vacuum. It doen'st just happen to a leader. They also share in bringing it about. It's not like ministries that have potential to isolate are being pastorally merely only controlled by what God may be bringing about with that ministry. It is a shared endeavor. And part of the mature Christian character in being granted and "receiving" a controversial ministry would by mature necessity have to include concerns of not becoming an echo system group think isolationist. That is not "a mystery." That is a part of "the responsibility" of perhaps wearing the bigger pants. When Jesus said "count the cost" yes it was in relation to the cost it would be for Jews in the first century to go against the synagogue tide. But we can see some examples of the ensuing "missionary principle" in books like 2 Timothy 2:24-26"
The Lord’s bond-servant must not be quarrelsome, but be kind to all, skillful in teaching, patient when wronged, 25 with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth, 26 and they may come to their senses
and escape from the snare of the devil, having been held captive by him to do his will.
THE MISSIONARY PRINCIPLE
Now we can see many of these qualities in JD. I have seen him "suggest" and I have seen him have great strides in how he desires to admonish. Amen. But where I would not see this missionary principle in practice is where a sort of aligning perspectives enshrouded in end time opinions to be somewhat equal weights concerning and with the tenents of the faith. Timothy was instructed to patiently correct in relation to bad doctrine. Not eschatological preference perspectives. They are not exactly the same. Could JD be correct in his views? Yes. But he does stand on them as though they were on par with commonly accepted doctrines of the faith. And presumes to "correct" from that posture. You have said so yourself:
"Trump may be the better choice, when viewing the surface, but is he in the long run? Did God really appoint him to be president of the United States, as so many Christians with their own narrow points of view, believe to be true? Or, alternatively, is Trump a Trojan horse? I guess we'll find out, won't we."
As your conviction has led you, so be it. But this is a statement I have never heard from JD. Yet you are making because it demonstrates the condition we find ourselves in. Having to "see." We may have convictions one way or another. But we still have "to see." That is a tone I never get from JD. So that is where I would see a lack of the missionary principle. Understanding why the community might take issue with how Pastors portray something is part of responsibility of the pastor.
Alternatively, what I have heard JD say on a number of occasions, "Don't email me about this." Now to be fair, on some points when he says this it is tongue-in-cheek. But not always. And although I believe his staff reads all the emails, his lack of invitation to dialogue with differences is proclaimed to his own viewers. That is not in a vacuum either. And something JD could stand to mature in. For it is a symptom of what pastors should be aware of occuring potentially: the echo system effect. If society notices a pastor is ok with not minding that too much because they are far more convinced of their views, it portrays a public lack of the missionary principle. For JD is a missionary to the country (and in ways--to the world).
In addition, you say: "There may be people with Trump Derangement Syndrome, but the other camp is just as entrenched, the camp of Trump Idolatry."
THE EITHER/OR FALLACY
Is that statement true? Yes. Amen it is true. You express this concept in defense of JD. A man who has anchored himself as not being an either/or guy. For which I commend him. Yet, if the fruit of his ministry produces this equation you have expressed, it suggests, to me, the fruit of either/or ism. We are human. We are all prone to this. Self included. By this I am not singling you out. We are all having this disproprotion in our hearts and minds somewhere. So that is not my point. What my point is is this: If JD is against either/or ism...why is a prime fruit of it producing the endorsement of either/or thinking?
Sure, a majority will be in one camp or another. Look, I am not a pastor. And I just watch generic stuff that is simply out there in social media. I know there are shades to this. There are no small shortages of social media products that discuss all matter of the gray in this. What seems to be missing from this either/or approach is what might exist that transcends earthly either/or propositions. For the whole of import we are discussing this in and for is to get at the higher views spiritually. Not to think spiritually so we can redefine the place of either/or thinking. And own it. And yet, that, to me, seems to be what has somewhat been trending.
To me its not maybe Trump will be ok or maybe Trump will be a danger. Nor is it derangement vs worship toward Trump. Those are the fruits of the immature. I believe there are more souls alive today in America that are not immaturely in either camp. I'm kind of one of them, I believe. And I have met several others. And I know there is actually a large swath of thinkers out there that honestly are weighing things. At the end of the day, instead of a responsible missionary stance, what it "appears" to be occuring from JD's position is that it come across more as is a sense of being more mature than worshipping Trump attitude, and used as a subtle sense for scolding toward those that seem to (and just being ok to leave it there at such a superficial "either/or" level and call that perspective, spiritual). And that, to me, is not the missionary principle. That, to me, is a thesis driven perspective not rising above the either/or fray. Positions taken to dispense higher spiritual principle, should not be a position of the nature to commendeer the fray as though doing so is also a position that holds to spiritual maturity. But instead, itself, only merely rises to the same level of either/or thinking. Yet appearing as more spiritual than that. When it is clearly (for many who do not wish to be stuck in some biased way of looking at it) "just as" fleshy as the thing it scolds us for regarding. Nor should a position claiming to have ears to hear and eyes to see express those convcitions to train others to think that way of thinking is helpful in any way at all toward the missionary principle supposed to be held (in perceived good faith) in it. Its just earthy selling itself as spiritual. And if we are at a pastoral level and we can't see that, but society does, it portrays a blindness toward mature discretion.
And with that level of nuance not reasonably addressed, considered or reasonably evaluated, suggests something is broken there. Not being able to see the elaphant in that room is not having eyes to see or ears to hear, much less having the ability to instruct people on what having eyes to see and ears to hear looks like (having not practiced it properly in the sound discernment of the missionary principle, himself). That is not a place one can come to most robustly to have clear perpsective on what engaging in community with our convictions could even begin to seriously look like. For there would be no need to. Because it redefines either/or as spiritual. When it is earthy selling itself as enlightened. And, its not. It's just either/or thinking wanting to be spiritual. And with that, how can we from that have eyes and ears to see and hear? And why would we want to rearange the chemistry of what having eyes to see and ears to hear perform like? It's either/or earthly perspective...period. And it is very easy to see at a very dumbed down level. Even if we don't have ears to hear and eyes to see. Teenagers could discern that difference. If others in the body (or even more...in the world) can see this, its not because they have eyes to see or ears to hear. Its just that they notice the bar of what is spiritual is not raised high enough to actualyl have that conversation (that either/or thinking is not a fallacy). And in that, if we use either/or thinking to pretend its not, doing that preemptively removes any sober thoughts toward our theological wares and ideas to honestly longsuffer and accept the true weathering elements to contrast those ideas that exist in "discussion" (verses just not wanting to get your email). To not have the charity to permit our ideas to be challenged, but instead promote our views in the public square with "don't email me," swaggar...is not exactly healthy. And since that is accepted as standard sociol operating procedure and favorbed to be considered as sound (to think that our ideas are ok not to be challenged or weathered in deeper discussion and before receciprical audience), I believe we would do well to discern if it might be something other than chairty toward the missionary principle. So like, what might be its opposite? Perhaps we can start there..
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In closing,of course other people's perspectives can vary. But one we could never get at from having a lack of true missionary principle charity there is: Might God be using Trump to empower America to grant Israel peace and security for Ez 38. That is what some in the watcher world are just barely starting to come to consider. And although that may not be accurate. I ask you dear sister. What if that is what this is? Where was JD? How could his miss so great a prophecy being fulfilled? I am not saying 100% he is. Nor am I saying 100% that that is what is happening. For it is healthy to consider where we may be off. But if what I just shared here is closer to accurate than not, would anyone listening to JD ever have the slightest notion that is what is occurring right underneath their feet? And would not a missionary principle of mature leadership afford such a potential especially if it might have theological legs to stand on potentially? The reason it may not, would likely be do to perhaps an overfocus on our own views and perspectives not interested much in anything outside that echo system. And if that becomes increasingly the case, it would not stand to reason that the course taken a long the way was one that engaged community as much as defend a thesis. And that would be unfortunate if that is somewhat a state of the church. But if true, JD is not the only person influenced in such ways. It would appear to be a church shared epidemic of sorts. One we can discuss. Which is what I am hopeful this extremely long post encourages. Because the days are evil. And time is short. And being able to share with one another does have its ministry too. And so in that spirit I do hope this to be received. In humble consideration. Blessings.