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Psalm 46:1-3

1LoverofGod

Well-known
1 "God is our refuge and strength,
A very present help in trouble.
2 Therefore we will not fear,
Even though the earth be removed,
And though the mountains be carried into the midst of the sea;
3 Though its waters roar and be troubled,
Though the mountains shake with its swelling."
Selah


a. God is our refuge and strength: Many of the other psalms begin with a description of the psalmist’s crisis. In Psalm 46, the poet begins with God’s provision. He looked to God for help in difficult times and found it. He could say these things by experience:

· That God Himself was a place of refuge, as the cities of refuge protected the fugitive in Israel.

· That God Himself was strength for His people, being strong for them and in them.

· That God alone was his refuge and strength, not God and something or someone else.

· That God Himself was their help – not from a distance, but a very present help.

i. A very present help: “The secret of the confidence is the consciousness of the nearness of God.” (Morgan)

ii. This has nothing to do with the safety or strength inherent in the creature. “We may be as timid by nature as the coneys, but God is our refuge; we are as weak by nature as bruised reeds, but God is our strength.” (Spurgeon)

iii. “All creatures, when in distress, run to their refuges, Proverbs 30:26 [The rock badgers are a feeble folk, yet they make their homes in the crags].” (Trapp)

b. Therefore we will not fear: The psalmist applied the logic of faith. If God is a real refuge, strength, and help to His people, then there is no logical reason to fear – even in the biggest crisis (though the earth be removed).

i. “Its robust, defiant tone suggests that it was composed at a time of crisis, which makes the confession of faith doubly impressive.” (Kidner)

c. The earth be removed…the mountains carried…the waters roar…the mountains shake: The psalmist considered the most frightening, humbling natural phenomenon imaginable. He then made the reasoned estimation that God was greater than them all, and fear before these in some way robbed God of some of His honor.

d. Selah: The greatness of thought in this psalm was and is worthy of pause and careful thought.

i. “It were well if all of us could say, ‘Selah,’ under tempestuous trials, but alas! too often we speak in our haste, lay our trembling hands bewildered among the strings, strike the lyre with a rude crash, and mar the melody of our life-song.” (Spurgeon)

 
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