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Was the man healed at the Bethesda pool saved?

RonJohnSilver

Well-known
Actually, two questions, well, three... First, was he saved? The text doesn't say yes or no that I can find or discern. Second, Jesus says to sin no more lest "something worse befall you" so the man's illness was apparently related to something he had done years (38) before. But no mention of spiritual renewal or anything similar. Just, stop sinning as if that would save him. Third, what about the people that Jesus had to bypass to get to that man. The text says there was a 'great multitude.' So, why not deal with them? I'm interested in all of your thoughts. Thanks, RJS
 
Here's a summary of why Jesus healed. It wasn't for the purpose of salvation, nor was it always for only the benefit of the one being healed, but also for those who witnessed the healings.
By Don Stewart for Blue Letter Bible Commentary...

Summary – Question 8
Why Did Jesus Heal the Sick?
As we examine the healing ministry of Jesus Christ we find an assorted list of sicknesses, ailments, and infirmities which He healed. There is no doubt that He miraculously healed the sick. This being the case we must ask ourselves the question as to why He did it. Why did Jesus heal the infirmed? There are a number of reasons which the four gospels provide for us.

For one thing, Jesus healed the sick and infirmed in fulfillment of Old Testament prophecy. Indeed, the predictions about the coming Messiah in the Old Testament include predictions of supernatural healing. The credentials of the genuine Messiah would include the miraculous healing of the sick.

Another reason Jesus healed also had to do with His identity. When Jesus healed a certain paralyzed man He said that it was to demonstrate that people could know that He had the authority to forgive sins. Thus, Jesus not only made claims about Himself, He backed up these claims with miraculous healings. Unlike other religious leaders, Jesus Christ supported His divine claims with supernatural deeds.

John the Baptist had some concerns about Jesus. He sent messengers to Christ to ask Him if they should be looking for another Messiah to come. To let John know that He was indeed the promised Messiah Jesus healed the sick in the presence of these messengers. The Lord then told them to tell John what they witnessed. Therefore, Jesus’ healings were a testimony to John.

Scripture also says that Jesus’ healing were a display of the wonderful works of God. From the many healing miracles of Jesus, we find that the God of the Bible has the ability to heal the sick.

The main reason that Jesus healed the sick was to authentic Himself as the genuine Messiah. In other words, it was to show that the claims He made about Himself were true. Indeed, nobody could do these sorts of miracles which Jesus continually did unless He had come down from heaven above. Therefore, the healing miracles testified that He was the One whom He claimed to be; God the Son.

Thus, we find that there was always a purpose for Jesus miracles. This is why we discover that there were certain people which Christ did not heal. In point of fact, Jesus did not merely heal anyone and everyone who was ill. The healings always furthered the message that Jesus was the promise Messiah.

Consequently the main reason for the miraculous healings was not for the personal benefit of those who were infirmed. While they certainly did benefit from Jesus’ healing signs, this was not the main reason as to why He did it.
This explains Jesus would not produce some healing miracle on the request or demand of others. The religious rulers demanded a sign from Jesus. Yet He would not produce a sign on their mere demand. When Jesus was brought before Herod, the evil king wanted to see Jesus perform some miracle. Yet He would not do this.

Again, we stress that the healings only took place when it was necessary to further the message of Jesus about the kingdom of God. Otherwise the healing miracles were not necessary.

 
Here's a summary of why Jesus healed. It wasn't for the purpose of salvation, nor was it always for only the benefit of the one being healed, but also for those who witnessed the healings.
By Don Stewart for Blue Letter Bible Commentary...

Summary – Question 8
Why Did Jesus Heal the Sick?
As we examine the healing ministry of Jesus Christ we find an assorted list of sicknesses, ailments, and infirmities which He healed. There is no doubt that He miraculously healed the sick. This being the case we must ask ourselves the question as to why He did it. Why did Jesus heal the infirmed? There are a number of reasons which the four gospels provide for us.

For one thing, Jesus healed the sick and infirmed in fulfillment of Old Testament prophecy. Indeed, the predictions about the coming Messiah in the Old Testament include predictions of supernatural healing. The credentials of the genuine Messiah would include the miraculous healing of the sick.

Another reason Jesus healed also had to do with His identity. When Jesus healed a certain paralyzed man He said that it was to demonstrate that people could know that He had the authority to forgive sins. Thus, Jesus not only made claims about Himself, He backed up these claims with miraculous healings. Unlike other religious leaders, Jesus Christ supported His divine claims with supernatural deeds.

John the Baptist had some concerns about Jesus. He sent messengers to Christ to ask Him if they should be looking for another Messiah to come. To let John know that He was indeed the promised Messiah Jesus healed the sick in the presence of these messengers. The Lord then told them to tell John what they witnessed. Therefore, Jesus’ healings were a testimony to John.

Scripture also says that Jesus’ healing were a display of the wonderful works of God. From the many healing miracles of Jesus, we find that the God of the Bible has the ability to heal the sick.

The main reason that Jesus healed the sick was to authentic Himself as the genuine Messiah. In other words, it was to show that the claims He made about Himself were true. Indeed, nobody could do these sorts of miracles which Jesus continually did unless He had come down from heaven above. Therefore, the healing miracles testified that He was the One whom He claimed to be; God the Son.

Thus, we find that there was always a purpose for Jesus miracles. This is why we discover that there were certain people which Christ did not heal. In point of fact, Jesus did not merely heal anyone and everyone who was ill. The healings always furthered the message that Jesus was the promise Messiah.

Consequently the main reason for the miraculous healings was not for the personal benefit of those who were infirmed. While they certainly did benefit from Jesus’ healing signs, this was not the main reason as to why He did it.
This explains Jesus would not produce some healing miracle on the request or demand of others. The religious rulers demanded a sign from Jesus. Yet He would not produce a sign on their mere demand. When Jesus was brought before Herod, the evil king wanted to see Jesus perform some miracle. Yet He would not do this.

Again, we stress that the healings only took place when it was necessary to further the message of Jesus about the kingdom of God. Otherwise the healing miracles were not necessary.

I want to make a clarification about my comment above in saying that Jesus healing wasn't about salvation.
While Jesus had his purpose for the miracles He performed, I believe that in doing them and exhibiting Who He was, The Messiah and Son of God, those miracles in themselves would have brought those who witnessed them to faith in Him because wherever Jesus was He repeatedly brought up believing in Him and His Gospel teaching pointed to salvation. So, recognizing Who Jesus was by His miracles would have motivated people to follow Him and be saved, and many did, while others didn't.
 
Actually, two questions, well, three... First, was he saved? The text doesn't say yes or no that I can find or discern. Second, Jesus says to sin no more lest "something worse befall you" so the man's illness was apparently related to something he had done years (38) before. But no mention of spiritual renewal or anything similar. Just, stop sinning as if that would save him. Third, what about the people that Jesus had to bypass to get to that man. The text says there was a 'great multitude.' So, why not deal with them? I'm interested in all of your thoughts. Thanks, RJS
Ok I do have thoughts.

I'll quickly add the text in there that we are discussing: It's all of John 5

"1 After this there was a feast of the Jews, and Jesus went up to Jerusalem.
2 Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches.
3 In these lay a great multitude of sick people, blind, lame, waiting for the moving of the water.
4 For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had.
5 Now a certain man was there who had an infirmity thirty-eight years.
6 When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?”
7 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.”
8 Jesus said to him, “Rise, take up your bed and walk.”
9 And immediately the man was made well, took up his bed, and walked. And that day was the Sabbath.
10 The Jews therefore said to him who was cured, “It is the Sabbath; it is not lawful for you to carry your bed.”
11 He answered them, “He who made me well said to me, ‘Take up your bed and walk.’ ”
12 Then they asked him, “Who is the Man who said to you, ‘Take up your bed and walk’?”
13 But the one who was healed did not know who it was, for Jesus had withdrawn, a multitude being in that place.
14 Afterward Jesus found him in the temple, and said to him, “See, you have been made well. Sin no more, lest a worse thing come upon you.”
15 The man departed and told the Jews that it was Jesus who had made him well."

My thoughts:

This is before the cross so therefore salvation is still under the old system, but as always belief in God's provision in the OT looks toward the cross whether the person understood it all or not. They looked to God like Abraham, God will provide a lamb my son as he said to Isaac as they go up to sacrifice Isaac.

So this man might have a general understanding that someday the Messiah would come. Meanwhile he does have faith in God that an angel would come to heal the first one who stepped in the pool, although his hopes have been dashed by his inability to save himself- before he could struggle into the pool another comes and steps in ahead.

In that sense he is a picture of us. Completely helpless to save ourselves. Before the Messiah comes, we are all like him, puzzling out how on earth to get healing/salvation from God.

Jesus enters his world and asks if he wants to be made well. The man doesn't actually answer that as he explains he has no one to help put him in the pool at the right time. He has reasons why he isn't healed, but he doesn't answer the question.

He doesn't realize that Jesus is far greater than the angels and that he is in the presence of the Messiah in whom it was said "healing in his wings"

If he knew who was before him, he would have begged him to heal him immediately. But this man doesn't seem to recognize that this was the Messiah. So he is waiting for the Messiah- along with all of Israel not knowing that the Messiah was right in front of him.

But then something interesting happens. Jesus says Rise, take up your bed and walk and immediately the man was made well and he obeyed. So Jesus speaks, and looking at the sequence FIRST he is made whole, THEN he obeys Christ.

To me that speaks of the way God gives us the very faith we need to act on faith. God gives us the ability to hear Him, and then calls us and we turn to Him for salvation. We can choose to follow Him or to reject Him. We still have free will.

So Jesus heals him and THEN the man obeys Him.

BUT --It's the Sabbath, he's a Jew so there's another tiny clue here. He knows he isn't supposed to carry his bed. But that man who just healed him, TOLD him to get up take up his bed and walk.

So now we see obedience in the man, obedience to Christ, and not the Law. He still hasn't a clue who Jesus is, but he knows he is healed and he is obeying the one who healed him. His brain has yet to catch up to the concept this might be the Messiah. He's been struggling for 38 years, unable to help himself. He hasn't been studying the scriptures, he's been at that pool hoping for healing.

To me that right there speaks of a man who is now walking in obedience to Christ, and is set free from the law of sin and death. He's had an encounter with Jesus, he doesn't understand the theology but he obeys Jesus rather than the teachers of the law.

Then the man TELLS the Sabbath enforcers who are fussing about him carrying his bed on the Sabbath that he's obeying the man who was able to heal him.

There's a sub-text in the story here- an implied criticism of these legalists who haven't been able to heal this poor man for 38 years. They couldn't do it, but Jesus could. Maybe he was thinking that, maybe he wasn't.

But the Pharisees and Sadducees who hated Jesus were beginning to see a pattern. This guy did what they couldn't and he was upsetting their whole system.

We find out that Jesus has melted away in the crowd. The man can't point to him.

Then we see that Jesus finds him in the Temple and told him to sin no more- lest worse could happen. This healing foreshadows salvation, but it isn't yet there, the Cross has not erased the debts and set the captives free.

It's still the old system- he is responsible to sin no more.

and he goes and tells the Jews it was Jesus who healed him. Was that to get Jesus in trouble or was it to rub their ineffective noses in the fact that they've been walking past this man for 38 years and FINALLY a man of God has come and healed him. Take notes guys and go learn from HIM. Perhaps he's the former, perhaps the latter, I don't know and the text doesn't say.

But it is before the cross, so he's still under the old system, but he's witness to Jesus's ability to heal. Something is different, there's a change in the wind. The old guard doesn't like it, but they can't stop Him from healing people, forgiving their sins, casting out demons and raising the dead on His road to the cross.
 
I'm answering your questions all out of order. So that was my thoughts on salvation and this particular man under the Law, before the Cross. Without delving into what he might have done to deserve this 38 years ago

As to that, Jesus was able to say about the man born blind, that it wasn't his fault or his parents but that God would be glorified, before he healed that man. And the woman bent over that he healed also on the Sabbath didn't seem to do anything but the enemy had bent her over.

So Jesus saying this to the man, to go and sin no more or something worse will befall you. That does suggest that he did something 38 years ago that allowed the enemy to oppress him. He knew it, Jesus knew it.

Now to this question which is another fun one.
Third, what about the people that Jesus had to bypass to get to that man. The text says there was a 'great multitude.' So, why not deal with them?
To me this is the Good Shepherd leaving the rest of the flock, and seeking out that one lost lamb.

He sees this desperate man, He knows what He did (like He knows everything we've done too) and He's going to pay for all those sins on the cross shortly. But first He seeks out this lost one to pull him back up and out of the mess he was in. He gives him that caution so that the man will be careful not to let that sin overtake him again. Hopefully this man learned more about Jesus before and after the cross in order to give his heart to Christ and be saved.

Here's just my understanding - I may be wrong here-- Until the outpouring of the Holy Spirit on the church at Pentecost after the cross, after the resurrection, after the ascension of Christ, people were not sealed by the Holy Spirit when they became believers. They might know Jesus is Lord, is Messiah, and after the cross and resurrection, that He is the Risen Lord, their Lord and Saviour, but they aren't sealed by the Holy Spirit YET. That will be at Pentecost

Once the Holy Spirit was poured out at Pentecost, the church was corporately filled and sealed with the Holy Spirit. Every one who became a believer, is part of that church universal, the Body of Christ here on earth. Filled and sealed.

Before then the Holy Spirit could rest on an individual, but like Saul - He could be removed. David was terrified saying "take not thy Holy Spirit from me" fully understanding that the presence of the Holy Spirit was a precious relationship, and the Holy Spirit could depart from David, not guaranteed like it is for us in the church age. We live in the church age and it's part of our understanding to the point that it seems foreign to worry about the Holy Spirit leaving us.

One of the reasons I bring that up is the role of the Holy Spirit to guide and correct us and to seal us. We can be oppressed, but not possessed because once saved we are the possession of God, not the enemy.

This man was in mortal danger of the enemy spotting a legal opportunity, entering thru a doorway of sin, taking advantage of a loophole that the man might leave open by engaging in that same sin from 38 years prior. He was not sealed because it was before the Cross, the Resurrection, Ascension and Pentecost. Jesus had to leave so that the Comforter, the Holy Spirit could dwell in us.

At least that is how I see it.

Leaving that aside, to me this illustrates Jesus elbowing thru the crowds to get His lamb out of danger. He knows who is His own, from before the foundations of the world were laid, He foreknew us, our weaknesses, and that we would turn to Him. We are His before we are formed, because He is the Creator, and Redeemer. He knows His own, and not one of us are lost to Him.

Were the others going to choose Him or yell crucify Him? Jesus knew the hearts. He zeroed in on the one who needed Him. I think this man will be one of the many who make up the church in heaven. His testimony will be wonderful but the main point was Jesus saw one of His lambs in trouble, just as He made sure the thief on the cross was crucified beside Him that day so He could save that one too.
 
Ok I do have thoughts.

I'll quickly add the text in there that we are discussing: It's all of John 5

"1 After this there was a feast of the Jews, and Jesus went up to Jerusalem.
2 Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches.
3 In these lay a great multitude of sick people, blind, lame, waiting for the moving of the water.
4 For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had.
5 Now a certain man was there who had an infirmity thirty-eight years.
6 When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?”
7 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.”
8 Jesus said to him, “Rise, take up your bed and walk.”
9 And immediately the man was made well, took up his bed, and walked. And that day was the Sabbath.
10 The Jews therefore said to him who was cured, “It is the Sabbath; it is not lawful for you to carry your bed.”
11 He answered them, “He who made me well said to me, ‘Take up your bed and walk.’ ”
12 Then they asked him, “Who is the Man who said to you, ‘Take up your bed and walk’?”
13 But the one who was healed did not know who it was, for Jesus had withdrawn, a multitude being in that place.
14 Afterward Jesus found him in the temple, and said to him, “See, you have been made well. Sin no more, lest a worse thing come upon you.”
15 The man departed and told the Jews that it was Jesus who had made him well."

My thoughts:

This is before the cross so therefore salvation is still under the old system, but as always belief in God's provision in the OT looks toward the cross whether the person understood it all or not. They looked to God like Abraham, God will provide a lamb my son as he said to Isaac as they go up to sacrifice Isaac.

So this man might have a general understanding that someday the Messiah would come. Meanwhile he does have faith in God that an angel would come to heal the first one who stepped in the pool, although his hopes have been dashed by his inability to save himself- before he could struggle into the pool another comes and steps in ahead.

In that sense he is a picture of us. Completely helpless to save ourselves. Before the Messiah comes, we are all like him, puzzling out how on earth to get healing/salvation from God.

Jesus enters his world and asks if he wants to be made well. The man doesn't actually answer that as he explains he has no one to help put him in the pool at the right time. He has reasons why he isn't healed, but he doesn't answer the question.

He doesn't realize that Jesus is far greater than the angels and that he is in the presence of the Messiah in whom it was said "healing in his wings"

If he knew who was before him, he would have begged him to heal him immediately. But this man doesn't seem to recognize that this was the Messiah. So he is waiting for the Messiah- along with all of Israel not knowing that the Messiah was right in front of him.

But then something interesting happens. Jesus says Rise, take up your bed and walk and immediately the man was made well and he obeyed. So Jesus speaks, and looking at the sequence FIRST he is made whole, THEN he obeys Christ.

To me that speaks of the way God gives us the very faith we need to act on faith. God gives us the ability to hear Him, and then calls us and we turn to Him for salvation. We can choose to follow Him or to reject Him. We still have free will.

So Jesus heals him and THEN the man obeys Him.

BUT --It's the Sabbath, he's a Jew so there's another tiny clue here. He knows he isn't supposed to carry his bed. But that man who just healed him, TOLD him to get up take up his bed and walk.

So now we see obedience in the man, obedience to Christ, and not the Law. He still hasn't a clue who Jesus is, but he knows he is healed and he is obeying the one who healed him. His brain has yet to catch up to the concept this might be the Messiah. He's been struggling for 38 years, unable to help himself. He hasn't been studying the scriptures, he's been at that pool hoping for healing.

To me that right there speaks of a man who is now walking in obedience to Christ, and is set free from the law of sin and death. He's had an encounter with Jesus, he doesn't understand the theology but he obeys Jesus rather than the teachers of the law.

Then the man TELLS the Sabbath enforcers who are fussing about him carrying his bed on the Sabbath that he's obeying the man who was able to heal him.

There's a sub-text in the story here- an implied criticism of these legalists who haven't been able to heal this poor man for 38 years. They couldn't do it, but Jesus could. Maybe he was thinking that, maybe he wasn't.

But the Pharisees and Sadducees who hated Jesus were beginning to see a pattern. This guy did what they couldn't and he was upsetting their whole system.

We find out that Jesus has melted away in the crowd. The man can't point to him.

Then we see that Jesus finds him in the Temple and told him to sin no more- lest worse could happen. This healing foreshadows salvation, but it isn't yet there, the Cross has not erased the debts and set the captives free.

It's still the old system- he is responsible to sin no more.

and he goes and tells the Jews it was Jesus who healed him. Was that to get Jesus in trouble or was it to rub their ineffective noses in the fact that they've been walking past this man for 38 years and FINALLY a man of God has come and healed him. Take notes guys and go learn from HIM. Perhaps he's the former, perhaps the latter, I don't know and the text doesn't say.

But it is before the cross, so he's still under the old system, but he's witness to Jesus's ability to heal. Something is different, there's a change in the wind. The old guard doesn't like it, but they can't stop Him from healing people, forgiving their sins, casting out demons and raising the dead on His road to the cross.
Look at you Margery, coming in here with excellent insight and doctrine.
Though I'm teasing, that really was an excellent response!

I don't possess your writing skills so I'll post this article instead that affirms what you said about the statements Jesus made of "go and sin no more".

 
14 Afterward Jesus found him in the temple, and said to him, “See, you have been made well. Sin no more, lest a worse thing come upon you.”
15 The man departed and told the Jews that it was Jesus who had made him well."
Thank you @Margery for your valuable insights.

These are the verses that I was drawn to and from what we are given, I do not believe that the man was saved at this point, when confronted by Jesus about his sins. Despite his perceived obedience, carrying his mat on a sabbath at Jesus’ instruction, he didn’t ask for healing. He didn’t accept that he was a sinner in need of a saviour or that indeed Jesus was the messiah. I would contend that he was healed physically but not spiritually. By reporting Jesus to the Jewish authorities he was useful to God’s plan and despite his seeming ingratitude (like the 9/10 lepers), we can only hope that on reflection he subsequently repented and shared the miracle he experienced with many others. Who knows? 🤷‍♀️
 
Thank you @Margery for your valuable insights.

These are the verses that I was drawn to and from what we are given, I do not believe that the man was saved at this point, when confronted by Jesus about his sins. Despite his perceived obedience, carrying his mat on a sabbath at Jesus’ instruction, he didn’t ask for healing. He didn’t accept that he was a sinner in need of a saviour or that indeed Jesus was the messiah. I would contend that he was healed physically but not spiritually. By reporting Jesus to the Jewish authorities he was useful to God’s plan and despite his seeming ingratitude (like the 9/10 lepers), we can only hope that on reflection he subsequently repented and shared the miracle he experienced with many others. Who knows? 🤷‍♀️
100% correct - he wasn't saved - like all who encountered our Lord before the cross. The Lord healed him, and later warned him not to fall into sin again. We can't tell from this account what his motivations were, how he dealt with his healing and growing knowledge of who this person Jesus is. And you are quite right, the story of his healing would have fuelled a lot of discussions in Jerusalem. Probably convincing some to get saved on the day of Acts 2.
 
Look at you Margery, coming in here with excellent insight and doctrine.
Though I'm teasing, that really was an excellent response!

I don't possess your writing skills so I'll post this article instead that affirms what you said about the statements Jesus made of "go and sin no more".

That's why she's now a mod 😁
 
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