Do you realize that as New Testament saints, we will take part in the most spectacular event that the world will ever see? Nothing in the history or future of our planet is even remotely comparable to the astonishing sight of Jesus’ future return to the world in great glory and power.
Revelation 19 begins with thunderous praise for our Savior, followed by our celebration with Him at the Marriage Supper of the Lamb. Then, “arrayed in fine linen, white and pure,” we will follow Jesus back to earth riding on white horses (Revelation 19:11-16) and reign with Him during His thousand-year rule over the nations (Revelation 20:1-10).
John’s vision of things to come in Revelation 20 brings to life what the Apostle Paul wrote in 1 Corinthians 15:24-28:
“Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For ‘God has put all things in subjection under his feet.’ But when it says, ‘all things are put in subjection,’ it is plain that he is excepted who put all things in subjection under him. When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.”
According to the above verses, Jesus must govern the affairs of humanity at a time when sin and death exist so that He might subject “all things” to Himself and destroy death once for all time. It’s only after Jesus’ reign over the nations, which leads to the Great White Throne judgment recorded in Revelation 20:11-15, that death forever disappears and we have the conditions described in Revelation 21:4 when mourning, crying, and pain will no longer exist.
This scenario contradicts the teachings of our day that combine the Rapture with the Second Coming. These viewpoints not only negate the possibility of our thrilling return with Jesus at His return but also contradict the words Paul penned in 1 Corinthians 15:24-28. Why do I make such a startling claim? Let me explain.
Placing the Rapture After a Literal Seven-Year Tribulation
Some Bible students combine the Rapture and Second Coming and yet claim to believe in a literal seven-year tribulation and thousand-year reign of Jesus. However, this teaching not only falls far short of adequately fulfilling the words of 1 Corinthians 15:24-28 but also negates significant elements of Jesus’ millennial reign, which they claim to believe.
First, combining the two events eliminates the possibility of sin during Jesus’ reign. How can the rebellion recorded in Revelation 20:7-10 happen if everyone enters the Millennium with incorruptible bodies incapable of sinning? Who would refuse to participate in the Feasts of Booths if such disobedience was impossible during this time (Zechariah 14:16-19)?
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Revelation 19 begins with thunderous praise for our Savior, followed by our celebration with Him at the Marriage Supper of the Lamb. Then, “arrayed in fine linen, white and pure,” we will follow Jesus back to earth riding on white horses (Revelation 19:11-16) and reign with Him during His thousand-year rule over the nations (Revelation 20:1-10).
John’s vision of things to come in Revelation 20 brings to life what the Apostle Paul wrote in 1 Corinthians 15:24-28:
“Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For ‘God has put all things in subjection under his feet.’ But when it says, ‘all things are put in subjection,’ it is plain that he is excepted who put all things in subjection under him. When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.”
According to the above verses, Jesus must govern the affairs of humanity at a time when sin and death exist so that He might subject “all things” to Himself and destroy death once for all time. It’s only after Jesus’ reign over the nations, which leads to the Great White Throne judgment recorded in Revelation 20:11-15, that death forever disappears and we have the conditions described in Revelation 21:4 when mourning, crying, and pain will no longer exist.
This scenario contradicts the teachings of our day that combine the Rapture with the Second Coming. These viewpoints not only negate the possibility of our thrilling return with Jesus at His return but also contradict the words Paul penned in 1 Corinthians 15:24-28. Why do I make such a startling claim? Let me explain.
Placing the Rapture After a Literal Seven-Year Tribulation
Some Bible students combine the Rapture and Second Coming and yet claim to believe in a literal seven-year tribulation and thousand-year reign of Jesus. However, this teaching not only falls far short of adequately fulfilling the words of 1 Corinthians 15:24-28 but also negates significant elements of Jesus’ millennial reign, which they claim to believe.
First, combining the two events eliminates the possibility of sin during Jesus’ reign. How can the rebellion recorded in Revelation 20:7-10 happen if everyone enters the Millennium with incorruptible bodies incapable of sinning? Who would refuse to participate in the Feasts of Booths if such disobedience was impossible during this time (Zechariah 14:16-19)?
The Blessed Hope and Our Time to Shine :: By Jonathan Brentner
Do you realize that as New Testament saints, we will take part in the most spectacular event that the world will ever see? Nothing in the history or
