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Paul or Matthias?

Tall Timbers

Imperfect but forgiven
Staff member
Every long once in a while, I wonder if Paul was God's choice for the apostle to replace Judas Iscariot, rather than Matthias, whom the 11 remaining apostles chose by lot. I don't see it as an important question, it just pops into my mind now and then...

Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.

In those days Peter stood up among the brothers (the company of persons was in all about 120) and said, “Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. For he was numbered among us and was allotted his share in this ministry.” (Now this man acquired a field with the reward of his wickedness, and falling headlong he burst open in the middle and all his bowels gushed out. And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.) “For it is written in the Book of Psalms,

“‘May his camp become desolate,
and let there be no one to dwell in it’;

and

“‘Let another take his office.’

So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day when he was taken up from us—one of these men must become with us a witness to his resurrection.” And they put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias. And they prayed and said, “You, Lord, who know the hearts of all, show which one of these two you have chosen to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.” And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.

Acts 1:12-26

GotQuestions pretty much comes to the same conclusion as I do regarding the question, but appears to lean towards Matthias. It seems clear though as we read through the New Testament, that Paul is indeed an apostle.

From GotQuestions:

With Judas having betrayed Christ and then committing suicide, the 11 remaining disciples decided to replace Judas with a new 12th apostle (Acts 1:16-20). The requirements were that the man had to have been with them the entire time of Jesus’ ministry, and to have been a witness of the resurrection and ascension (Acts 1:21-22). The 11 disciples proposed two men: Joseph called Barsabbas (possibly the same person as Barnabas), and Matthias (Acts 1:23). The 11 disciples then prayed for the Lord’s direction (Acts 1:24-25), and then cast lots, and the lot fell to Matthias (Acts 1:26).

But, was this the Lord’s choice? Some propose that Paul, not Matthias, was God’s choice for the 12th apostle. They argue that Jesus had told the apostles to wait for the coming of the Holy Spirit (Acts 1:8) and that casting lots is not how the disciples should have made the decision. They also point out that Matthias is never again mentioned in the New Testament, while Paul obviously became very prominent in the early Christian church. So, are they correct that Paul, not Matthias, was God’s choice to be Judas’ replacement as the 12th apostle?

The New Testament nowhere condones or condemns the way the apostles made the decision in Acts 1. Casting lots was a biblically allowed method of making a decision (Proverbs 16:33). And, while Matthias is never again mentioned in the New Testament, the same can be said for most of the other 11 apostles. Church history records that Matthias died as a martyr for Christ, as did all of the other apostles, except John. Yes, Paul was definitely more prominent than Matthias, but Paul was more prominent than any of the other apostles, except for perhaps Peter and John. Also, Paul would not have been qualified based on the apostles’ criteria (Acts 1:21-22). So, a conclusive biblical case cannot be made for the 11 apostles’ choice of Matthias being invalid.

Further, God is sovereign. If it was not His sovereign will for Matthias to be chosen, Matthias would not have been chosen. It could be argued that, while it was God’s sovereign will (what He ordained) for Matthias to be chosen, it was God’s perfect will (what He desired) for the apostles to wait for Paul. But, this would be pure speculation, as, again, the Bible nowhere condemns Matthias being chosen for the 12th apostle.

So, what name will be written on the 12th foundation in the heavenly Jerusalem (Revelation 21:14)? The Bible does not explicitly say, but it likely will be Matthias. Ultimately, though, we will have to wait to find out.


After Matthias was selected, we don't hear about him again in the Word. I personally suspect though, that there will be plenty for us to learn about him during his time as an apostle when we're all together with Jesus.

Have you ever pondered the question I'm pondering here? What do you think?
 
No. I think it went exactly they way it was meant to. The twelve were suppose to be men who had been with/were a first hand witness to Jesus during his earthly ministry. Paul was an enemy of Christ/Christians or you could say the newly forming church during the time in question.
 
In the past I have contemplated the same question, @Tall Timbers. And in my mind I have debated most of the same points discussed in the Got Questions article ... with the exception of Matthias being picked because God is sovereign and the man couldn't have been picked without it being God's will. That is just Calvinist thinking. It is not necessarily so: God allows man to have his own will. That in no way negates God's will.

Peter and the other disciples were, naturally, thinking as men at the time. I do not think their understanding was fully opened, as the Holy Spirit had not yet fallen upon them. So they made a logical decision. Was it also God's decision? That I do not know, although it is quite possible. But what is certain is that God picked Paul to be an apostle (the word means representative, messenger, or envoy; and in the Bible is applied to the divinely appointed founders of the Church.) And God anointed him in powerful ways to lead the proclamation of the gospel into Asia Minor and Europe. He may have not met the disciples' definition of an apostle in Acts 1:21-22, but he certainly met God's.

So, for me the issue is was Matthias a mistake? Man picked him; but did God intend him? And the answer to that is way above my pay grade. God knows the answer, and I don't. I do know, however, from extra biblical sources that Matthias was used of God. Perhaps it was the truth of Romans 8:28 coming into play? As I said, I don't know. Nor do I need to. God knows; and that's good enough for me. All I need to do is marvel at how God built His church and be thankful that He did.
 
Well, it's interesting to think about. I've thought about this in the past. 12 tribes of Israel. 12 apostles. But there were 2 half tribes. Then one apostle out and another in. That number stayed the same between both.

Paul referred to himself as the apostle to the gentiles, and was chosen after Jesus' ministry that was specifically to the nation of Israel. (So, to the Jew first and also to the Greek, as it is revealed later.)

I'm inclined to think the whole thing played out exactly the way it was supposed to.
 
Well, it's interesting to think about. I've thought about this in the past. 12 tribes of Israel. 12 apostles. But there were 2 half tribes. Then one apostle out and another in. That number stayed the same between both.
....
WOW I never saw that before, and what a wonderful observation- Yes
....

Paul referred to himself as the apostle to the gentiles, and was chosen after Jesus' ministry that was specifically to the nation of Israel. (So, to the Jew first and also to the Greek, as it is revealed later.)

I'm inclined to think the whole thing played out exactly the way it was supposed to.

That makes sense.

I've always wondered about it.
 
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