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Only God: When He is All You Have

By J Vernon McGee

Called the man after God’s own heart, shepherd boy, and king, David experienced many storms in life. His story can be a great encouragement to you when you face trials and when problems seem to block your progress. You can read his story and know that he had similar problems. Yet born out of this life often touched by trouble, David was used by God to give us the hymnbook of the Bible, the book of Psalms—a beautiful, nuanced, and rich collection of how to praise God.

Psalm 62 is a striking example of David’s heart during the greatest crisis of his life. In it, his soul is laid bare, and we can look into its depths. It tells of the greatest crisis that came to him—when David’s son led a rebellion against him, and David was forced to run. In his flight from Jerusalem, we witness the greatest crisis, his faith’s supreme test of the old king’s life.

Absalom’s march into Jerusalem forced a time of decision. Some chose David; others chose Absalom. David found out who were the loyal and the disloyal in his ranks. The betrayers and followers were well-marked. David knew the sting of the voice of the mob, and Psalm 62 is the song of David in that moment of anxiety.

David had committed his way to God; he traveled in the spiritual stratosphere, living above the storms, shocks, and stresses of this life. As we read this psalm that burst forth from his heart in that hour of betrayal, defeat, and testing, we’re amazed to find not one note of discouragement, no suggestion of fear, no word of distress. There is neither rancor nor bitterness welling up in the heart of the psalmist. He sings a song of salvation, a paean of praise, an opus of optimism. It’s a song of sanguinity, a thesis of trust, and a work of wonder. How could David write such a “Hallelujah Chorus” out of an experience so dark?

My soul waits in silence for God only; from Him is my salvation…. My soul, wait in silence for God only, for my hope is from Him…. Men of low degree are only vanity and men of rank are a lie.

Here we see the deep conviction that motivated the life of David—the currents that swept over his spirit, guiding and directing him through life. Here, for the first time, we see David’s soul laid bare. While you don’t see the heart of the man in the historical account, you do see him in clear view in this song of his soul. His favorite son is in rebellion, actually seeking his life, and now his enemies have come to the front. They have moved to lay hold of him so they might destroy him. Some of his friends have turned traitor. David was forced to flee, for he would not offend Jerusalem, his beloved city, by doing battle within her walls. Therefore, he left and returned to the caves of the earth. He had been dealt a cruel blow.

Weaker men have crumpled under circumstances less trying than this, but from David we hear no complaint, no condemnation, no criticism. He was committed to God and cast himself upon Him. There was nothing to say; he had no defense to offer. He said God had permitted this thing to come to him and that the outcome of it all held no concern for him. His one concern was that he remain in the hands of God. He was undisturbed, unmoved by the things taking place around him.

Beloved, while small men cried for a miracle, David avowed to walk in the dark, trusting God. Oh, for a faith like that—a God-given faith!

Is the time of faith only on a sunny day when there’s not a cloud in your sky? Is it when everything is going exactly right, with nothing to mar your outlook? David’s answer is that the best time to trust God is at the crisis moment of your life—“My soul, wait in silence for God only, for my hope is from Him” (Psalm 62:5 nasb). David wasn’t making a wild prayer. He wasn’t demanding God do anything. Instead, David said, “My hope is from Him.” He expected God to put into his heart the thing He wanted done; therefore, he would be praying for the thing that was best.

Friend, you can trust God because He has all power, and He can do anything He wants to do! We catch the thinking of the psalmist that power belongs to God. It did not reside in David. He was simply a great king because God made him a great king. Now He had permitted that David be made to leave Jerusalem, and if it was not God’s will that he return, then he would not go back. But David was resigning all to God, for He is the One alone who has all power.

My Turn

  1. Read Psalm 62. Now that you know the background, what does David’s example teach you?
  2. Dr. McGee said, “The little word ‘only’ occurs at least three times in Psalm 62. I think it was Spurgeon who was the first to call this ‘the only Psalm’ because of the emphasis it places on the word ‘only.’” Circle or highlight the word “only” in your Bible.
  3. Notice and circle the word “selah.” Dr. McGee said, “You’ll find it twice. You don’t have to verbalize selah when you’re reading the psalm aloud. It’s like punctuation, meaning you’ve gotten to the end of the thought. It’s meant to make you pause and think about it.”
  4. Choose a verse in Psalm 62 that’s meaningful to you and underline it. Ask God to help you commit it to memory and to bring to mind the hope you have in Him the next time you feel overwhelmed by difficult circumstances.

 
When I read the words of Psalm 62:1,5 above I couldn't help but think of Lamentations 3:25-26.

"The LORD is good to those who wait for Him, to the person who seeks Him. It is good that he waits silently for the salvation of the LORD."​

The importance of waiting before the Lord cannot be overstated. As you can see from Dr McGee's article above, waiting is actually the result of complete trust in God.

In Hebrew there are two words for wait in the above two verses. In verse 26 the word for "wait" refers to a submitted waiting-- waiting silently, not struggling, not striving, not moaning and wailing: simply silent waiting. This can only come when you truly believe God is who He says He is and always does what He says He does. As I said-- trust.

But the occurrence of "wait" in verse 25 is a different word. It is qavah (pronounced kaw-VAW). In English it is often rendered as wait, look for, hope for, expect. But in the Hebrew it actually carries with it the meaning of an active waiting, a looking forward with great hope and anticipation. Interestingly, the word comes from a root that means to bind or twist, in the sense of twisting strands of cord together to make a strong rope. This, to me, implies an active seeking of God, drawing close to Him, binding myself to Him. And this is fact: that the closer we get to God the stronger we are.

So how do we reconcile the two sense of waiting-- a still surrendered waiting and an active seeking waiting? Well, they're both sides of the same coin. When we actively seek God and His presence, we find ourselves able to quietly sit in trust in Him.

If you are struggling with a lack of peace in your heart, please don't just blow through this teaching. Take time to meditate on it and digest it. Everything you need You will find in the Presence of God. But it doesn't come by living your life with God in your back pocket. God needs to be the very center of everything, from the moment you wake up until the moment you lay your head down and go to sleep. It's not that you have to run after God, because He runs after you. But you need to actively put into the relationship the same care and attention that you would put into any treasured relationship, such as that with a spouse or a boyfriend or girlfriend if you want that relationship to succeed. Through the Holy Spirit that closeness develops trust, and that trust produces peace.

I pray this helps someone.
 
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