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MATT. 24 AND THE PRE-TRIB RAPTURE

Andy C

Well-known
I’ve received several questions again about various rapture positions. Several of these questions have to do with the claim that in the Olivet Discourse (Matt. 24-25) Jesus in effect said the Church will have to endure all of the seven years of Daniel’s 70th Week including the Great Tribulation. In this study, I will attempt to show why He could not have done so.

This won’t be a verse by verse study of the Olivet Discourse, but rather a look at the verses within the passage that people use to support something other than a pre-trib view. If you want a verse by verse study you can go to my four-part series entitled “The End times According To Jesus.”

It’s important to begin any study of this nature with a review of the overall context of the Olivet Discourse because it’s the most important factor in understanding what Jesus was really saying and to whom He was saying it. It will also help us see what was going on in the disciples’ minds.

It was just a couple of days before the crucifixion. Jesus and His disciples were walking over the Mt. of Olives toward Bethany where they were staying at the home of Mary, Martha, and Lazarus. The sun was getting low in the late afternoon sky, casting a soft golden light on the white Temple and its surrounding buildings. It was such a beautiful sight the disciples called it to the Lord’s attention.

In reply, Jesus said, “Do you see all these things? I tell you the truth, not one stone here will be left on another; every one will be thrown down.” (Matt. 24:2).

It was the second time they had heard Jesus say this. The first time was a couple of days earlier on what we now call Palm Sunday when He had told the people that because they didn’t recognize the time of His coming, the city would be destroyed (Luke 19:41-44).

He was holding the nation accountable for their failure to understand Daniel 9:24-27where nearly 6 centuries earlier the angel Gabriel had told Daniel of a 490 year period that would begin when they received permission to rebuild Jerusalem and culminate in the end of the age. Gabriel told Daniel that the Messiah would come 483 years into that period (Daniel 9:25). Sure enough, here He was standing in their midst right on time.

There’s no indication from the Biblical record that Jesus ever spoke to the disciples about the fact that the coming Church Age would interrupt Daniel’s prophecy and delay its completion by about 2,000 years. In fact from Acts 1:6 we learn that 40 days after the crucifixion they expected Him to restore the Kingdom to Israel at that time.

It wasn’t until James explained things to them some 20 years later that they understood how Israel was being set aside while the Lord took a people for Himself from among the Gentiles (Acts 15:13-18). A word study on this passage will reveal a hint of the rapture, and shortly thereafter Paul became the first person on Earth to present a clear teaching on the doctrine of the rapture (1 Cor. 15:51-53, 1 Thes. 4:16-17), saying He was revealing a secret in doing so (1 Cor. 15:51).

Therefore, on that afternoon on the Mt. Of Olives all the disciples could have known for sure was that 483 years of the 490 year prophecy of Daniel had passed, there were only 7 years left and Jesus had just told them that the Temple, all of its buildings and indeed all of Jerusalem were going to be destroyed. It must have been quite a shock to hear this, and it prompted four of them (Peter, James, John, and Andrew) to come to Him privately for clarification.

 
There’s no indication from the Biblical record that Jesus ever spoke to the disciples about the fact that the coming Church Age would interrupt Daniel’s prophecy and delay its completion by about 2,000 years. In fact from Acts 1:6 we learn that 40 days after the crucifixion they expected Him to restore the Kingdom to Israel at that time.
Yes, and Paul revealed the mystery to the church.
 
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