Is Punishment Eternal?
By Dave Hunt
There is a growing movement among professing Christians towards universalism: the belief that everyone will finally be saved. One can empathize with those who hold this opinion. Eternity is forever. No matter how just the penalty, endless punishment seems cruelly excessive. The very thought of the Lake of Fire being the eternal abode of any creature, no matter how evil, is humanly repugnant.
Could God who “is love” (1 John 4:8) really sentence anyone to eternal punishment? Would He not find a way, somehow, for all eventually to be saved? The Bible must be our guide. But does the Bible in fact teach that those who leave this life without Christ are lost forever?
Jesus warned of hell repeatedly, referring to it fourteen times. Peter refers to it three times, James once, and the four times it is mentioned in Revelation make up the balance of the twenty-two times the word “hell” occurs in the New Testament. Jesus referred to hell as a place of torment in a “fire that never shall be quenched” (Mark 9:43-48). That sounds like eternal punishment — but for whom?
With one exception, there are two Greek words translated as hell in the New Testament: hades and geenna (gehenna). The word hades is rendered “hell” eleven times and is the counterpart of the Hebrew sheol, the only word for hell in the entire Old Testament. Sheol was where the souls and spirits of the dead went upon the death of the body. Since the same word is used for the abode of all the dead, sheol/hades must have accommodated both the lost and the saved. That this was indeed the case, and that their condition and experience were drastically different, is clear from biblical usage of these words in both Old and New Testaments.
By Dave Hunt
There is a growing movement among professing Christians towards universalism: the belief that everyone will finally be saved. One can empathize with those who hold this opinion. Eternity is forever. No matter how just the penalty, endless punishment seems cruelly excessive. The very thought of the Lake of Fire being the eternal abode of any creature, no matter how evil, is humanly repugnant.
Could God who “is love” (1 John 4:8) really sentence anyone to eternal punishment? Would He not find a way, somehow, for all eventually to be saved? The Bible must be our guide. But does the Bible in fact teach that those who leave this life without Christ are lost forever?
Jesus warned of hell repeatedly, referring to it fourteen times. Peter refers to it three times, James once, and the four times it is mentioned in Revelation make up the balance of the twenty-two times the word “hell” occurs in the New Testament. Jesus referred to hell as a place of torment in a “fire that never shall be quenched” (Mark 9:43-48). That sounds like eternal punishment — but for whom?
With one exception, there are two Greek words translated as hell in the New Testament: hades and geenna (gehenna). The word hades is rendered “hell” eleven times and is the counterpart of the Hebrew sheol, the only word for hell in the entire Old Testament. Sheol was where the souls and spirits of the dead went upon the death of the body. Since the same word is used for the abode of all the dead, sheol/hades must have accommodated both the lost and the saved. That this was indeed the case, and that their condition and experience were drastically different, is clear from biblical usage of these words in both Old and New Testaments.
Is Punishment Eternal? - Rapture Forums
The very thought of the Lake of Fire being the eternal abode of any creature, no matter how evil, is humanly repugnant.
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