**Just heard this and had to share this important piece of history of The Supreme Muslim Council recognizing The Jewish Solomon's Temple that sat upon The "controversial" Temple Mount
Jerusalem Center researcher Nadav Shragai responds to modern-day Muslim and Palestinian fabrications about the Jewish Temple in Jerusalem with the testimonies of esteemed Islamic religious authorities from more than 1,000 years ago. He presents archeological evidence such as a Jewish ritual bath found under the al-Aqsa mosque and Islamic coins with a Jewish menorah imprinted on them, and documents how the Jews of Jerusalem introduced the Muslim conquerors of the city to the Temple Mount and accompanied them on their visit there. This is a chapter from his latest book in Hebrew, Al-Aqsa Terror: From Blood Libel to Bloodshed (Jerusalem Center for Public Affairs, 2020).
The “Al-Aqsa is in danger” libel rests on a huge false leg that, in the end, will collapse. The lie would not have survived so long without it. Today, the Palestinians and many Muslims charge that Israel “seeks to destroy al-Aqsa” and build the Temple in its stead on a site where no Temple ever stood; that the Jewish Temple on the Temple Mount is al-miza’um, that is, “supposed,” “fraudulent,” “invented,” or “imaginary;” that the Jews have no connection to the Temple Mount or, for that matter, to the Western Wall.
This is a libel on top of a libel, a double lie. The many Muslims who are convinced that al-Aqsa is in danger are now also convinced that “their” al-Aqsa stands on a place where “our” Temple never stood – the latter being nothing but a fabrication.
Some of the legitimacy that terrorism draws from the libel rests on that added lie. It is more legitimate to libel and murder Jews, so as “to protect the captive al-Aqsa and free it from the Jews who are plotting to destroy it,” if Israel and the Jews who “conspire to attack the site,” have only a false and concocted connection to it. Thus, the lie that undergirds the libel also bolsters the legitimacy to murder in its name. From the standpoint of the “Al-Aqsa is in danger” terrorists and their supporters, they do not murder only those who seek to wrest the Mount from their hands. As they see it, they are also murdering the falsifiers of history, who have no link to the site at all. They also want the Mount to be “liberated” psychologically so that their historical and religious narrative will prevail. This chapter (the appendix of the book) aims to refute this lie as well and to prove that it is nothing but a broken prop.
Complete Article:
jcpa.org
Jerusalem Center researcher Nadav Shragai responds to modern-day Muslim and Palestinian fabrications about the Jewish Temple in Jerusalem with the testimonies of esteemed Islamic religious authorities from more than 1,000 years ago. He presents archeological evidence such as a Jewish ritual bath found under the al-Aqsa mosque and Islamic coins with a Jewish menorah imprinted on them, and documents how the Jews of Jerusalem introduced the Muslim conquerors of the city to the Temple Mount and accompanied them on their visit there. This is a chapter from his latest book in Hebrew, Al-Aqsa Terror: From Blood Libel to Bloodshed (Jerusalem Center for Public Affairs, 2020).
The Palestinian Lie about Jerusalem Has Legs
“A lie,” according to the well-known saying, “has no legs,” but that does not mean lies do not need them.The “Al-Aqsa is in danger” libel rests on a huge false leg that, in the end, will collapse. The lie would not have survived so long without it. Today, the Palestinians and many Muslims charge that Israel “seeks to destroy al-Aqsa” and build the Temple in its stead on a site where no Temple ever stood; that the Jewish Temple on the Temple Mount is al-miza’um, that is, “supposed,” “fraudulent,” “invented,” or “imaginary;” that the Jews have no connection to the Temple Mount or, for that matter, to the Western Wall.
This is a libel on top of a libel, a double lie. The many Muslims who are convinced that al-Aqsa is in danger are now also convinced that “their” al-Aqsa stands on a place where “our” Temple never stood – the latter being nothing but a fabrication.
Some of the legitimacy that terrorism draws from the libel rests on that added lie. It is more legitimate to libel and murder Jews, so as “to protect the captive al-Aqsa and free it from the Jews who are plotting to destroy it,” if Israel and the Jews who “conspire to attack the site,” have only a false and concocted connection to it. Thus, the lie that undergirds the libel also bolsters the legitimacy to murder in its name. From the standpoint of the “Al-Aqsa is in danger” terrorists and their supporters, they do not murder only those who seek to wrest the Mount from their hands. As they see it, they are also murdering the falsifiers of history, who have no link to the site at all. They also want the Mount to be “liberated” psychologically so that their historical and religious narrative will prevail. This chapter (the appendix of the book) aims to refute this lie as well and to prove that it is nothing but a broken prop.
Complete Article:
Ancient Muslim Texts Confirm the Jewish Temple in Jerusalem | Jerusalem Center for Security and Foreign Affairs
Esteemed Islamic scholars contradict modern Palestinian fabrications
jcpa.org
